A.i.24; the Vinaya (iii.16) gives a story illustrating Rhulas extreme conscientiousness in the observance of rules. It was situated a short distance north-west of the present Goruckpoor, lat. But the plot failed. They were subsequently born in various deva worlds, but on this day they all assembled at Andhavana in order to be present at the fulfilment of Rhulas wish. Thus, Sravasti is the place where Buddha lived the longest amount of time, and it is the place where he gave the largest amount of discourses and instructions. He was, however, dissatisfied with his lot, and one day when, with Virpakkha, he was on a visit to Sakka, Sakka recognized him, and finding out that he was dissatisfied, suggested to him a remedy. Tilaurakot was excavated by Robin Coningham and Armin Schmidt. Sign up for our free weekly email newsletter! Fifty le east from the city was a garden, named Lumbini,[17] where the queen entered the pond and bathed. The kya-born kings that ended with uddhodana Are said to descend from the solar Ikvku dynasty. WebKing Suddodana was the king of Kapilavastu. At the end of the discourse, Rhula became an arahant, together with one hundred thousand crores of listening devas. Mhv.xxxi.81, 83. Kapilavastu (Place of Kapila) is the name of the city where Siddhartha Gautama (the Buddha, l. c. 563-483 BCE) grew up and lived for the first 29 years of his life before leaving to pursue the spiritual path which led to his enlightenment. Maya died shortly after Siddhartha was born. And when, at }, Brahman, and the appellation= Pure Brahman king.. The Buddhist commentarial tradition says that Savatthi is the scene of each Buddhas Yamaka ptihriya[10]; Gotama Buddha performed this miracle under the Gandamba tree. From Kapilavatthu to the river Anom, along the road taken by Gotama, when he left his home, was a distance of thirty yojanas (J.i.64). And there we are told that when the king brought the boy, the future Buddha, and prepared to make him do reverence to the ascetic, the babes feet turned up and placed themselves on the ascetics head. ), that the Buddha constantly preached it to Rhula. Suddhodana(meaning he who grows pure rice,) was a ruler of the Shakya, who lived in an oligarchic republic on the Indian subcontinent, with their capital at Kapilavastu. Mingun Sayadaw), Part 1 - King Suddhodana saluting the Bodhisatta for the Second Time < [Chapter 2 - The Performance of the Ploughing Ceremony], Part 6 - The Story of Kladevila The Hermit < [Chapter 1 - The Story of Sataketu Deva, The Future Buddha], Part 3 - Visukamma Deva created an Auspicious Royal Lake for the Prince < [Chapter 2 - The Performance of the Ploughing Ceremony], Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chdrn), The prediction of Asita (horoscope of the Bodhisattva) < [Part 3 - Possessing a body endowed with the marks], Part 8 - Origin of the name nanda < [Chapter VI - The Great Bhiku Sagha], Appendix 3 - Return of the Buddha to Kapilavastu < [Chapter V - Rjagha], Vinaya Pitaka (3): Khandhaka (by I. [38] He has a historical role during the council as the living memory of the Buddha, reciting many of the Buddha's discourses and checking them for accuracy. ; the story of Rhulas conversion is also given at DhA.i.98f). He succeeded his father Mahkosala[1]. WebAfter King Suddhodana (the Buddha's father) had passed away, General Mahanama became the King of Kapilavastu. They died in the faith, and were reborn in the region of the four Great Kings. 1) uddhodana () is one of the four sons of king Sihahanu, an ancient king of the solar clan (ditagotra or sryavaa) according to Mahprajpramitstra (chapter VI). [28] nanda performs his duties with great devotion and care, and acts as an intermediary between the Buddha and the laypeople, as well as the Sagha (monastic community). ; 184.17; 185.19 ff. Three times Viddabha came with his forces, and three times he found the Buddha seated on the outskirts of Kapilavatthu, under a tree which gave him scarcely any shade; near by was a shady banyan-tree, in Viddabhas realm; on being invited by Viddabha to partake of its shade, the Buddha replied, Let be, O king; the shade of my kindred keeps me cool. Thus three times Viddabha had to retire, his purpose unaccomplished; but the fourth time the Buddha, seeing the fate of the Skyans, did not interfere (J.iv.152). At the end of the sermon, Suddhodana became a sakadgm and Mah-Pajpat a sotpanna. In the present day, Kapilavastu refers to a district in Nepal where the archaeological site of Tilaurakot is located (one of the claimants as ancient Kapilavastu) but is also used to refer to the village and archaeological site of Piprahwa in Uttar Pradesh, India, just across the border from Nepal (the other major contender as the ancient city). On the eighth day was preached the Mahdhammapla Jtaka, and the king became an angm. Kapilavastu (ancient city) - Wikipedia A pillar now marks the spot of Asokas visit to Lumbin. According to an inscription on the pillar, it was placed there by the people then in charge of the park to commemorate Asokas visit and gifts (See Mukerji: Asoka, p.27; see p.201f for details). ; Suvarabhsottamastra 200.1; 239.3; Gaavyha 439.1 ff. After hearing this, Suddhodana tried to keep Siddhartha shielded from the outside world so that he would never see the four signs, and become a powerful ruler instead. Mark, J. J. Mahadhammapala Jataka A dam was constructed across the river, and the people on the two sides used the water to cultivate their fields. J.i.62). However, his plan did not succeed and Siddhartha became a sage, leaving luxurious palace life for a humble journey in the search of truth. While Siddhartha was the second born and Nanda was the youngest of the family. Mukherjee finished excavating Lumbini and then, following his own earlier research and the works of Faxian and Xuanzang, located what seemed to be Kapilavastu a short distance away at Tilaurakot in 1898 CE. Their ancestors were the nine children of Okkka, whom he banished in order to give the kingdom to Jantukumra, his son by another queen. Questions of significance were discussed in the governing council and decisions were made by consensus. [] In Vail, at the time of V and Th, The last crown princes were Subh and Mga. She is said, in Buddhist scriptures, to have been reborn in Tusita, where her son later visited her, paid respects and taught the dharma to her.[2]. My was his chief consort, and, after her death her sister Pajpat was raised to her position (Mhv.ii.15f. The Life of the Buddha, p. 121. To show their gratitude to the Buddha for his timely intervention, the Skyans and the Koliyans gave two hundred and fifty young men from each tribe to be ordained under him. uddhodana () in the Sanskrit language is related to the Prakrit word: Suddhoaa. They turned is probably equivalent to They began to turn., Fa-hien does not say that he himself saw any of these white elephants, nor does he speak of the lions as of any particular colour. On the other hand, we find various clans claiming a share of the Buddhas relics on the ground that they, like the Buddha, were khattiyas (D.ii.165). But he is raised by his aunt Pajapati since his mother died on his 7th day of life. Kosala (Sanskrit: ) was an ancient Indian Aryan kingdom. Kaundinya DhA.iii.164f). (J.v.412f. Other names for him were Kanha Siri (Sn.v.689), Siri Kanha (SnA.487) and Kla Devala (J.i.54). B. Horner), The story of Rhula < [1. Mahnma was the Buddhas most frequent visitor; to him was preached the Cladukkhakkhandha Sutta (M.i.91f). Kapilavastu - World History Encyclopedia Dhammapla says (ThagA.i.501) that the Rohin flows from north to south and that Rjagaha lies to the south east of it. Thenceforward he would often spend the day in the deva worlds. The Puranas instead of Viabha mention the name of Suratha as his successor[2]. Remains of some residences (the palace?) Tilaurakot is thought to have been the citadel complex of the larger surrounding Kapilvastu Kingdom, founded by Lord Buddhas father uddhodana, the chief of the Shakya nation, one of several ancient tribes in the growing state of Kosala. Going forth (Pabbajj)], Bodhisattvacharyavatara (by Andreas Kretschmar), Text Sections 191-192 < [Khenpo Chgas Oral Explanations], Buddhist records of the Western world (Xuanzang) (by Samuel Beal), Chapter 2 - Country of Kie-pi-lo-fa-su-tu (Kapilavastu) < [Book VI - Four Countries], Chapter 14 - Country of To-na-kie-tse-kia (Dhanakataka) < [Book X - Seventeen Countries], Chapter 1 - Country of Po-lo-ni-sse (Varanasi) < [Book VII - Five Countries]. Suddhodana () is mentioned as one of the five sons of Shahanu: an ancient king of the solar clan (ditagotra or sryavaa) according to theSinghalese chronicles mentioned in a footnote in the Mahprajpramitstra (chapter VI). Mukherjee, the Bengali archaeologist who discovered Kapilavastu defeating British counterparts, An Introduction to Buddhism: Teachings, History and Practices, Philosophic Classics: Asian Philosophy, Volume VI, By John M. Koller - Asian Philosophies: 5th Edition, Creative Commons Attribution-NonCommercial-ShareAlike. The Skyans evidently had no king. Kapilavastu was an ancient city in the north of the Indian subcontinent which was the capital of the clan gaasagha or "republic" of the Shakyas in the late Iron Age, around the 6th and 5th centuries BC. [4] According to the Pli tradition, Rhula is born on the day of Prince Siddhrta's renunciation, and is therefore named Rhula, meaning a fetter on the path to enlightenment. See also the article by Mukherji on Kapilavastu in ERE. The second visit of note was that paid by the Buddha when Viddabha, chagrined by the insult of the Skyans, invaded Kapilavatthu in order to take his revenge. WebSuddhodana was the king of Kapilavatthu and known in the history as the father of Gotama Buddha. ), who later married Panduvsudeva, king of Ceylon. ; according to DhA.i.133, eighty thousand Skyan youths had joined the Order. The King of Kosala was named King Pasenadi, and who was a follower of Buddha. Buddha and Mahavira, the 24th Tirthankara of Jainism, taught in the kingdom. As an act of vengeance for cheating Kosala by sending his mother, the daughter of a slave woman for marriage to his father, he invaded the kya territory, massacred them and annexed . The Buddha responds by having Rhula ordain as the first Buddhist novice monk. Suddhodana then sent a close friend of Siddhartha, Kaludayi, to invite him to return. Modern-day archaeologists, therefore, relied on three sources to identify Kapilavastu: Before dying, the Buddha suggested to his disciples that important sites associated with his life be honored so that his followers could make pilgrimage and commune there. According to the Dgha and Samyutta Commentaries (DA.ii.549; SA.iii.172), Rhula predeceased the Buddha and even Sriputta, and the place of his death is given as Tvatimsa. the Mahadhammapala Jataka and showed that in the past, too, Suddhodana had refused to believe that Kapilavastu (according to Buddhist texts) was founded by the king Ikshvaku, one of the sons of the mythical Shraddhadeva Manu, the first human. Who became king of kapilavastu after suddhodana The Buddha returned soon after to Rjagaha, stopping on the way at Anupiy, where the conversions of Ananda, Devadatta, Bhagu, Anuruddha, and Kimbila took place. The stupa at Piprahwa certainly fits with this narrative of Ashoka erecting stupas in many other locales than the original sites, and since in 249 BCE Ashoka had been on a pilgrimage to sites associated with the Buddha's life, he would have visited Kapilavastu and had a stupa with the Buddha's remains erected there. . E. uddha, odana rice, food. Nine times this happened. It is stated a that the Skyans were a haughty people. A city near the Himalaya, capital of the Skiyans. She was a daughter of Anjana or Anusakya, king of the neighbouring country of Koli, and Yasodhara, an aunt of Suddhodana. Afterwards, in the assembly of monks, the Buddha declared Rhula foremost among those of his disciples who were anxious for training (sikkhkmnam). He is reported to have walked to the monastery where the Buddha was staying to seek for forgiveness but, as a result of bad deeds, he was swallowed up into the earth and reborn in Avici before he could ask for forgiveness.[50][51]. King Jayasena.-King of Kapilavatthu. Ayodhy. The location of ancient Kapilavastu is still not unanimously accepted. On the day Siddhartha returned Kapilavastu as Gautama Buddha to see his relatives,Yaodhar met him after long. [39] During the same council, however, he is chastised by Mahkassapa (Sanskrit: Mahkyapa) and the rest of the Sagha for allowing women to be ordained and failing to understand or respect the Buddha at several crucial moments. he refused to believe it, saying that his son would never die without achieving Ambattha (q.v.) I am going to choose among my sons and grandsons; each family will give one of their members to be a disciple of the Buddha. Among these was the German archaeologist Alois Anton Fuhrer (l. 1853-1930 CE) who was trying to locate Kapilavastu. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. The ascetic to whom Rhula ministered was in the habit of visiting the abode of the Nga king, Pathavindhara, and had been impressed by its magnificence. It was located about 70 miles to north-west of Gorakhpur and comprised territory corresponding roughly to the region of modern Awadh (or Oudh) in Uttar Pradesh. He was the teacher of the Suddhodana, and later his chaplain. But the messenger and his companions heard the Buddha preach, But I humbly request your help to keep doing what I do best: provide the world with unbiased truth, wisdom and knowledge. that of universal sovereignty or of Buddha hood, he exerted his utmost power to It is possible Kapila founded the village as a philosophical center but this claim is speculative. Back at Kapilavastu however, with none of the emissaries or their retinues having returned, and no communication having been made from their end, a dejected King Suddhodana decides to send out Kaludayi, an efficient administrator, son of another of his most prominent nobles, and a childhood play-fellow of the Buddha, to bring his son back, He also sent missionaries to other countries to spread the Buddha's message and, in time, pilgrims came from countries such as Sri Lanka and China, among others, to visit the sites. 30 Apr 2023. The Buddha was born into a noble family in Lumbini in 563 BCE as per historical events and 624 BCE according to Buddhist tradition. See chap. Kaludayi kept his promise and the Buddha visited Kapilavatthu, staying in the In the Ambattha Sutta (D.i.92) it is stated that Okkka, being fond of his queen and wishing to transfer the kingdom to her son, banished from the kingdom the elder princes by another wife. Rhula remembered this, and after death he was born in the Nga world as Pathavindhara, his friend being born as Sakka. For there is no one fit to be reverenced by a Bodhisatta, and had they put the babes head at the feet of the ascetic, the ascetics head would have split into seven pieces. entered the Order, and forgot their mission. He went to Magadha to seek help from Ajatashatru in order to regain his throne. (LogOut/ (This appears, from the context, to have been quite close to the Nigrodhrma.). He is evidently to be distinguished from Asita Devala, also called Kla Devala. The departure of the Buddha from Kapilavastu, Sanchi, Stupa 1, Northern Gate. Birth & Early Life of Buddha BuddhaVillage Shraddhadeva Manu, according to Hindu texts, assisted a small fish in a river who, revealing himself as the god Vishnu, warned him of the impending Great Flood, which was coming to destroy humanity. Sometimes he would accompany Sriputta on his begging rounds. Later, the Buddha, knowing that Rhulas mind was ripe for final attainment, went with him alone to Andhavana, and preached to him the Cla Rhulovda Sutta. Suddhodana, uddhodana, Shuddhodana, Suddhodna: Lord Vishnu Dashavatharam (Part VI }, or rice, must be a mistake for {. I suspect that the characters in the column have been disarranged, and that we should read {.} DA.ii.672f. (J.i.87ff; this journey to Kapilavatthu was one of the scenes depicted in the relic-chamber of the Mah-Thpa, Mhv.xxx.81). "Kapilavastu." In Hardys M. B., pp. When soothsayers predicted that his son Gotama had two destinies awaiting him, either that of universal sovereignty or of Buddha hood, he exerted his utmost power to provide the prince with all kinds of luxuries in order to hold him fast to household life. Below are direct links for the most relevant articles: The Great Chronicle of Buddhas (by Ven. SNA.i.352f. Thereafter,since the departure of Siddhartha ,Yaodhar spent a monastic life in the palace by wearing yellow colour robes and eating very less just as Siddhartha did. What 3 things did Siddhartha Buddha learn where the Once, in the month of Jetthamla, there was a drought, and a violent quarrel arose between the two peoples for the use of the water. Immediately he went to Suddhodanas home and asked to see the babe. ; 211.3; 228.5; 237.18; Mahvyutpatti 3599; Divyvadna 390.28 ff. Lumbini had been identified by former military commander and then-regional governor Khada Shamsher Jang Bahadur Rana (served in office 1885-1887 CE) in 1896 CE, who heard of the discovery of an ancient pillar in the jungle (Ashoka's pillar), sent workmen to unearth it, and reported the find to the Irish Indologist Vincent Arthur Smith (l. 1843-1920), who was serving in an administrative position for the British in the area. Mra, seeing him there, assumed the form of a huge elephant and trumpeted loudly, hoping to frighten him. He himself says (Thag. Thus the kings of Ceylon were connected by birth to the Skyans. The quarrel waxed fierce, and a bloody battle was imminent, when the Buddha, arriving in the air between the two hosts, asked them, Which is of more priceless value, water or khattiya chiefs? He thus convinced them of their folly and made peace between them. Pasenadi studied in Taxila in his early life. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin. Enlightenment, he sent a messenger to Veluvana in (64). vs.423) and claimed descent from Okkka (q.v.). shower of rain that fell, he preached the Vessantara Jataka. Later, when, in spite of all his fathers efforts, the The legend, thus briefly given, is enlarged on with great detail in the Commentaries. The Buddha and his company lived in the Nigrodhrma near the city and, in the midst of his kinsmen, as he did at the foot of the Gandamba, the Buddha performed the Yamakaptihriya to convince them of his powers. to Suddhodana that his son had died owing to the severity of his penances. Although in Buddhist literature he is said to be a hereditary monarch, he is now believed to have been an elected head of a tribal confederacy. When she found him, she petitioned the Buddha, through Ananda, to allow women to enter the Seven days after his birth, Maya died and his father, fearing that exposure to this kind of suffering or any kind would inspire his son to pursue spirituality instead of politics, decreed that he should never know such pain and took measures to prevent it, quickly marrying Maya's sister, Prajapati, so that his son would have a mother. [14][15] Although early accounts state that Rhula dies before the Buddha does,[5] later tradition has it that Rhula is one of the disciples that outlives the Buddha, guarding the Buddha's Dispensation until the rising of the next Buddha. uddhodana ().[masculine] [Name] of Buddha's father. The story of Siddhartha's early life and renunciation has long been accepted if not as history then at least as probable or possible on various levels of interpretation. Wikipedia : Gautama Buddha Birthplace sources and [Even so] the affluence against which he eventually reacted by renouncing his wife and family to begin an enquiry into the human condition may have been real; equally, it may have been the perceived luxury of more celebrated urban centers. Princess Yaodhar was the wife of Siddhartha who later became Gautama Buddha.She was the daughter of Koliya king Suppabuddha and Queen Amitha. Maya Giving Birth to the BuddhaCristian Violatti (Copyright, fair use). Yasodharas father was traditionally said to be Suppabuddha, but by some accounts it was Dandapani. There was struggle for supremacy between king Pasenadi (Prasenjit) and king Ajatasatru of Magadha which was finally settled once the confederation of Lichchavis became aligned with Magadha. [8] As a result of the late birth, Yaodhar needs to prove that Rhula is really Prince Siddhrtha's son, which she eventually does successfully by an act of truth. During one visit the Buddha was entrusted with the consecration of a new mote-hall, built by the Skyans; he preached far into the night in the new building, and, when weary, asked Moggallna to carry on while he slept. Generally, Indian guidebooks and historians consider Piprahwa to be the real Kapilavastu, while Nepalese guidebooks and historians consider Tilaurakot to be the real Kapilavastu. According to Buddhist legends, the baby exhibited the marks of a great man. In the Mahvastu version (ii.30f) he is spoken of as the son of a brahmin of Ujjeni, and he lives in a hermitage in the Vindhy mountains. ; 39.21 ff. See also ThagA.ii.30 on Ratthapla, where no mention is made of Rhula. 2) uddhodana () is a king of Kapilavastu according to Mahprajpramitstra (chapter XXIV). Most recent research on the matter denies the idea that Suddhodana was a monarch. Having reassured the king regarding the babes future, Asita sought his sisters son, Nalaka, and ordained him that he might be ready to benefit by the Buddhas teaching when the time came. BUDDHA Some Rights Reserved (2009-2023) under Creative Commons Attribution-NonCommercial-ShareAlike license unless otherwise noted. Asita.-Often called the Buddhist Simeon, though the comparison is not quite correct. Another view is that Kapilavastu is a large area which is mainly in Nepal (but partly in India). WebKaundinya became a young vishwakarma Brahmin scholar in Kapilavastu in the Sakya kingdom of King Suddhodana. The Buddha stayed in Lumbinvana during his visit to Devadaha and there preached the Devadaha Sutta. Mark, Joshua J.. ; Dpv.iii.44f). Apart from those already mentioned, another Skyan lady lived in Kapilavatthu, Kligodh by name, and she was the only kinsman, with the exception of the Buddhas father and wife, to be specially visited by the Buddha (S.v.396). (The Mtu. Siddhartha spent his early life in Kapilavastu as a prince, mostly oblivious of worldly miseries. Siddhartha was the son born to Queen Maya, who later became Buddha. He was married to Yashodhara and had a son named Rahula. Maha Pajapati Gotami (Sanskrit: Mahprajpat Gotam) was the youngest daughter of King Ajana and Queen Sulakkhana. King Tsing fan (uddhodana) said to himself: My sons companions (parivra), although animated by pure intention (cittaviuddhi), are really not good-looking. Using the texts of Faxian and Xuanzang, all it seemed they had to do was follow in their footsteps to locate Kapilavastu. We are told that the Skyans decorated the town with lights for a yojana round, and stopped all noise while the Buddha was in the mote-hall (MA.ii.575). When news reached Suddhodana that his son had reached Yasodhara took Rahula to see his father, who was now the Buddha. In later interpretations of the life of the Buddha, Suddhodana was often referred to as a king. ; 117.19 ff. "Kapilavastu." See the long account of Prajapati in M. B., pp. Suddhodana (meaning he who grows pure rice,) was a ruler of the Shakya, who lived in an oligarchic republic on the Indian subcontinent, with their capital at There, in reference to a shower of rain that fell, he preached the Vessantara Jtaka. These nine children went towards Himav, and, having founded Kapilavatthu (q.v. According to Buddhist tradition, it was ruled at the time of Siddhartha's birth by his father, Suddhodana, who, after hearing a prophecy that his son would grow up to become either a great king or powerful spiritual leader, took measures to ensure Siddhartha would never experience the kind of suffering which might lead him to pursue the spiritual path and turned Kapilavastu into a vast pleasure compound to keep him distracted and ensure he would succeed to the throne. From the auspicious marks on its body he knew that it would become the Enlightened One and was greatly overjoyed, but realising that he himself would, by then, be born in an Arpa world and would not therefore be able to hear the Buddha preach, he wept and was sad. The Buddha accepted his fathers invitation and returned to visit his homeland. Till then there had been only three diseases in the world desire, hunger and old age; but from this time onwards the enraged devas afflicted humans with various kinds of suffering. Yet, when Pasenadi wished to establish connection with the Buddhas family by marrying one of the daughters of a Skyan chief, the Skyans decided in their Mote Hall that it would be beneath their dignity to marry one of their daughters to the King of Kosala. For over a decade, this site has never bothered you with ads. In the time of Padumuttara Buddha, both Rhula and Ratthapla were rich householders of Hamsavat, who, realizing the vanity of riches, gave all away to the poor. WebSiddhartha was also known in history by the name Gautama. He was thirty years old at the time. Suddhodhanas father was Sinahana. Various Skyans went to see him both at the Nigrodhrma and at the Mahvana, among them being Mahnma (S.v.369f; A.iii.284f; iv.220f; v.320f), Nandiya (S.v.403f; 397f; A.v.334f), Vappa (A.ii.196; M.i.91), and perhaps Srakni (S.v.372). Kaludayi also chose to become a monk but kept his word to invite the Buddha back to his home. Suddhodana means something in Buddhism, Pali, Hinduism, Sanskrit. prince had left household life and was practising austerities, news was brought SA.iii.26 says these devas were among those who, in the time of Padumuttara Buddha, had heard Rhulas wish to be born as the son of a future Buddha. [35][36] The final period of the Buddha's life also shows that nanda is still very much attached to the Buddha's person, and he witnesses the Buddha's passing with great sorrow. Help our mission to provide free history education to the world! He married two queens called Maya Devi and Prajapati Gotomi. In The Life of the Buddha, p. 15, we read that Buddha was now in the Tushita heaven, and knowing that his time was come (the time for his last rebirth in the course of which he would become Buddha), he made the necessary examinations; and having decided that Maha-maya was the right mother, in the midnight watch he entered her womb under the appearance of an elephant. See M. B., pp. The Buddha states, in the Aggaa Sutta, that the Skyans were vassals of King Pasenadi of Kosala. King Suddhodana (Sanskrit: uddhodana) was the father of Siddhartha Gautama, later known as the Buddha. It is said (E.g., J.i.54) that when Asita, who was his fathers He also had a second name, Kanha Devala (SnA.ii.487). Afterwards, the entourage, seemingly, returned to Kapilavastu where a sage predicted that the young prince would grow up to become a mighty king or great spiritual leader. WebKing Suddhodana. Your son will grow up to be even greater than you are now! nanda has an important role in establishing the order of bhikkhunis, when he requests the Buddha on behalf of the latter's foster-mother Mahpajpati Gotam (Sanskrit: Mahprajpat Gautam) to allow her to be ordained. His son Shahanu was the grandfather of the Buddha. 199-204. 30,000 inhabitants). Help us and translate this definition into another language! It had river Ganga for its southern, river Gandhak for its eastern and the Himalaya mountains for its northern boundaries. The Commentaries state that the Buddha spent twenty five rainy seasons in Svatthi, this leaving only twenty to be spent elsewhere. The Buddha proceeded to preach to the messenger and all 10,000 companions who in turn decided to join the Sangha and never return.
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