Martillo y cuchillo y Saeta aguda, es el hombre que habla contra su prjimo falso testimonio. Worth every penny! This method of divination is carried out using 21 cowries or shells, of which 5 are put under the mat (adeles or witnesses) while the other 16 are used for consultation. Disclaimer: ZOBOKO.COM is a free e-book repository. Diloggun: Representa uno de los medios de adivinacin de la religin yoruba o regla de osha ,por medio del cual se utilizan caracoles que previamente hayan nacido y hablado en un yoko osha o nacimiento del santo, especficamente para las consultas es el caracol de eleggua el mas utilizado, que de sus 21 caracoles se utilizan 16 (meridilogun). It is relatively rare for hoodoo practitioners to use this system of fortune telling, because one must be initiated in the religion to learn it. The primary way we receive guidance from the orishas offer is through diloggn divination. To see our price, add these items to your cart. If this prescription will not settle the clients issues with Oshn and the oracle still will not close, the orisha may be standing up for a new home, and the client should offer her a new sopera. Chapter 127: The Sixth Composite . Before any could see Ideu, Oshn dressed him as a girl in beautiful dresses of yellow silk. @canal_yoruba. Este Oddun Oshe Bara habla de la forma de asegurar el futuro prspero de un nio y advertir a los adultos de un futuro prometedor. Whats the Difference Between Legba, Eleggua, Eshu and Exu?! No pelee con su cnyugue, pguele lo que le debe aSHANGO. Do not go to bed immediately after a large meal; always wait at least five hours after a meal before retiring. Not the sort of book you read only once I will be popping in and out of it for a long while. that exist in the diloggn--from Okana through Ejila Shebora. All except for one spirit, Eleggu, will have eighteen shells in his or her diloggn. Amazon has encountered an error. If she has children or is pregnant, gossip surrounds them; others say that she does not know who the father is or that the man she calls their father is not their real father. Obara she es un signo donde debes tener mucho cuidado con lo que comentes ya que tu propia lengua te puede comprometer. chani Lele (1966-2019) was immersed in the underground culture of Orisha worship in 1989. Those who do not have a lot of experience with Ifa or Santeria might want to purchase this book because of the depth of understanding, historical facts and partical experience and wisdom provided by the author. 1 Edition 2, Elizabeth Hazel, FacingNort.net, September 2011. explores this mysterious Afro-Cuban oracle from the perspective of diaspora orisha worship and includes a thorough exploration of the body of lore surrounding the oracle, which is the living Bible of one of the worlds fastest growing faiths. Opening OgundaThree Mouths on the Mat 5. Despus se lleva el polln para la casa, la lengua y se pone a secar. Para que suene bien, tiene que hablar bueno. window.dataLayer = window.dataLayer || []; Los padres tienen que asegurar el xito futuro de sus hijos. A woman whose reading opens in this sign may have many special concerns. Eleggu wants this person to know that if he ever experiences a holocaust in his own life, there is a remedy: with Oshn and the Ibeyi near Eleggu, the sacrifice to him of an uncastrated goat. Eleggu has twenty-one shells in his, for twenty-one is his sacred number and is shared with no other spirit. When Ogund Obara opens on the mat, the diviner knows that the client has . Maferefn Oshn! He has put into words the things never articulated or pinpointed with unbelievable insight and precision. Aborda o mtodo do orculo de merindinlogun (bzios) de acordo com a melhor tradio cubana. A santero who works the religion must not do it for free; he must always charge, and charge well, for his work. Lleg el momento en que Osh Bara haba acumulado tantos adornos, que no tena lugar donde poner la piedrecilla y, olvidndose del consejo de Oshn cuando se la entreg, la bot. Hay demasiado caos en las actividades cotidianas de la persona. Ocha'ni Lele has put an intricate process in an order that any layman can understand and learn. No se moje con lluvia, evite los sustos aunque existan explosiones. This beautiful odu teaches us about the power . Eshu Ay (Eleggu) found her alone and close to starvation, and he brought her home. Using the basic combinations of odu (letters) that are part of the system results in 256 different combinations. Ochan'Ni Lele is brillant in assisting those who wish to gain a deeper understanding of Cuban Santeria. I own the book as well but the kindle version is way better! En este Oddun, se le da harina de maz (AMALA) con hierba malvat a la puerta de la casa. Painstakingly, they kept building their repertoire of knowledge and practice as new slaves arrived with fresher skill. He is the first to provide the hitherto secret, but essential, information that the adept diviner needs to have in order to ensure that every element affecting a client's spiritual development is taken into account during a reading. 1. El EBO se lleva para su destino. The implements are the metal or wooden tools sacred to each spirit, symbols by which they do their work on earth. 579 likes, 4 comments - eshu. The time is 4:00 PM PST (7:00 PM EST for east coast olorishas). The sweet that was turned to sour will be turned to sweet once more. @canal_yoruba. The first book on Santeras holiest divination system to thoroughly explore each family of. Honoring Ancestors in the Traditional Lucum Way, How to Learn Santera Studying the Religion. gtag('js', new Date()); The system uses 16 cowries that have been opened, consecrated and empowered (through blood sacrifice) to speak for the orishas. Customer Reviews, including Product Star Ratings help customers to learn more about the product and decide whether it is the right product for them. His house must be spiritually and physically cleansed if troublesome spirits are to be removed. When it comes to ocha, this person must not tell others what he plans to do. Despus de terminado el EBO, se le dan 6 codornices a SHANGO junto con la tinajita, y las cabezas de las codornices van dentro de la tinajita. function gtag(){dataLayer.push(arguments);} Oshe obara (5-6) El refran dice: Una cosa piensa el borracho, y otra el bodeguero. First, when speaking of diloggn, one may be referring to the cowrie shells received by a Lucum priest or priestess upon initiation. Unlike other religions where God is distant and impersonal, in Santeria we have a close, personal relationship with the orishas. Primero pulla y despus injuria. Ocha'ni Lele has put an intricate process in an order that any layman can understand and learn. When an initial cast of five mouths, Och, precedes a cast of six mouths, Obara, the odu Och Obara is open on the mat. In 2012 he plans to transfer to the University of Central Florida to finish his bachelor degrees in both fields of study. Wonderful book that is laid out so well for easy use. She lends knowledge quickly and efficiently. In a Diloggun reading, Eleggu will speak to you and reveal the energy pattern that is currently taking place in your life. Los hijos se van de su lado. The Diloggun is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. La tendera no puede ms con la carga y si no se queja es por no tener voz. While waiting for the entre, he should serve a bit of a sweet dessert, insisting that everyone eat it while waiting for the meal. Las advertencias y consejos que deben respetarse en el Signo Obara Proteja su cabeza Odu (odun) refers to one of the many letras (signs, patterns, letters) that fall when a Santero or Santera throws the dilogn (16 consecrated cowrie shells) when doing a consulta (reading). Por el camino le viene una herencia. los muertos lo persiguen, atienda a los Santos. Opening IrosunFour Mouths on the Mat 6. She wants that place in his heart and that special routine once more. Follow authors to get new release updates, plus improved recommendations. He made Ocha in 2000 and was crowned a priest of Oya. Opening OkanaOne Mouth on the Mat 3. Para afuera, para el patio una cosa que piensa. 1996-2023, Amazon.com, Inc. or its affiliates, Select a location to see product availability. - Del cielo slo cae agua y nos da catarro. El le contest que tena tantos valiosos y bellos adornos, que lleg el momento que no tena donde ponerla y la bot. List prices may not necessarily reflect the product's prevailing market price. First, the client needs Eleggu in the path of Eshu Ay. Oshe Bara Baralanube Egun Omaye Orun Obaniayeawo Oshe Omo Oshe Bawami Ifa Ori Layeo Oba Made Iku Egun O Bebeye Awo Orun Iku Kofilere Ashe Ona Eshu Atokun Orun Koniwede Enishe Mayele Iku Ori Wabaye Ofo Omoleri Omonifa Mana Lori Omo Koniku Omoloyu Kaferefun Orunmila, Lodafun Shango. Dr. E. at the Missionary Independent Hoodoo Workshops 2013, Association of Independent Readers and Rootworkers. El Aw de este signo no puede trabajar despus de las 6 de la tarde, pues pierde sus riquezas. May the Orisa continue to bless him with the vast knowledge and wisdom to continue his work. We are sorry. items: 4 You may receive a partial or no refund on used, damaged or materially different returns. The client must have it the next day and do all the eboses that Eleggu prescribes. } It is believed that each person who lives is ruled by one orisha, and when the ritual of asiento is given, that one spirit is put to the initiates head and is worn, briefly, as a crown. Aqu naci que, para coronar al Santo, hay que llevar al nefito al ro para baarlo. The bitterness of the world is carried with you. Debe tener cuidado con lo que pide, su boca es muy peligrosa, habla demasiado. Cuidado con la injuria, su lengua o la lengua es lo peor, pues OSHE BARA habla de la lengua y la calumnia. Ser muy independiente. He will walk closely with this person, opening doors that were once closed. Wonderful book that is laid out so well for easy Help others learn more about this product by uploading a video! Your enemy will do you evil, and your enemy will do you good. Esh se asusta con la sangre de las palomas. The odu speaks of both pregnancy and sickness in the womb. OBBARA OSHE (6-5) El refran dice: Para fuera, para el patio, lo que no sirve se bota. Osh Bara comenz a perder todo lo que tena y, estando ya pobre, fue de nuevo ante Oshn, quien al verlo tan pobre, le pregunt por la piedrecilla. dec 30, 2022 19:56. iroso meyi a iroso ofun orisa afiliado profesiones posibles nombre . If you have time, review the Mercedes Nobles notes. We dont share your credit card details with third-party sellers, and we dont sell your information to others. OBATALA maldice en este Oddun a la persona, porque se siente ofendido por la misma. Sixteen of Eleggas diloggn are used in a reading. For those seeking the wisdom of ancient Africa, The Diloggun is an indispensable guide to the mysteries of the orishas. Aqu naci la perdida de la memoria, por abuso desmedido de sus facultades mentales, donde la materia gris es daada y se va del cerebro. Generalization of what Okana is saying : Listen so you do not fail , Person of disbelief , Person is scared and not trusting,Excessive spender and like to argue , Does like to confront things face to face ,Sometimes believes and sometimes not .They are doing bad things and are about to be discovered . Please try again. La sangre es el combustible del cuerpo. SI LO OYE PROGRESARA GRANDEMENTE. OSHE ODDI (5-7) OSHE ODDI (5-7) El refran dice: Absuelto por falta de pruebas. La persona tiene que ejercer su antigua profesin, pues todo lo abandon, tiene que darle un vuelco a su vida; quiere ser de todo y cambia de religiones, de ocupacin y de posiciones sociales. - Nadie puede simpatizar como una madre. Se prepara una tinajita con seis huecos en la tapa y se hace EBO con la ropa del interesado, tierra de sus zapatos. Our payment security system encrypts your information during transmission. Entorno actual: Usted no est segura si debe acabar, terminar o destruir algo. She does not waste words. El que mucho habla mucho hierra. He lives in Florida. A Diloggun readingDiloggun is a method of divination used by initiates in the African Diasporic religion of La Regla de Ocha to ask questions of the Orishas. This is one of the many I own from Ochanie lele! --Edward Batchelor, Jr., Fellow in Religion, Yale University The diloggun, the cowrie-shell oracle of Cuban Santeria, is more than a tool of divination. Tu direccin de correo electrnico no ser publicada. It is through diloggn divination and eb that we are able to change our fate. Something there is needed for this persons evolution. The diviner should prescribe that the client offer five cappuccinos (a Cuban pastry) to Oshn and, the following day, have a rogacin before her shrine, with a portion of each pastry used on the clients head. L O ELLA NECESITAN IR ATRS Y REVISAR SUS CONDUCTAS r ( Refranes ) EL QUE MUCHO HABLA MUCHO YERRA. Por este Odun, la persona tiene dinero guardado. Habla de la manera de asegurar el exito del futuro de un nio y advierte a los adultos de una proxima jornada. Tratado del Diloggun para el Italero Prologo: El trabajo del Italero se divide en varias partes, su trabajo en las ceremonias de Ocha, posterior ITA y su . In that odu (6-5) we . Includes a detailed "mojuba" or prayer used to awaken the Orishas (spirit entities) for divination. and how their actions and reactions affect the spiritual development of the client. Aparta de ti la iniquidad de la boca y aleja de ti la iniquidad de los labios. It is also the first book to explore . Otro Aw debe mirar por l y le haga EBO. Los campos obligatorios estn marcados con *. I am still reading it, It is one of those books you cant put down you have to read and re-read just because it hits so many great points you want to absorb every morsel. 3 In addition to the interviews I spent 2 years as a participant observer in a local il. ${cardName} not available for the seller you chose. Se asusta despus que pide pues lo consigue. - Mal que no tiene remedio. Diloggun divination is practiced by followers of the La Regla de Ocha religion to ask questions of the Orishas. It is a 17 week course focusing on the composite odu 5-1 to 5-16. . The Diloggun is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. When others came to see the newborn, she presented him as her daughter. Thus was Ideus life saved. ${cardName} unavailable for quantities greater than ${maxQuantity}. Bring your order ID or pickup code (if applicable) to your chosen pickup location to pick up your package. Manipulating the DiloggunThe Oracle of the Orishas 2. Do not lead the blind, for when they know as much as you, they will stab you in the back. chni Lele (1966 - ) was born in Richmond, Virginia, to an unwed, 16 year old teenage mother and an absent father. Los campos obligatorios estn marcados con, Olodumare, Olorun y Olofin: Los nombres de Dios, Signo de Ifa Oshe Bara: Significado, Refranes y Consejos. Osh Bara estaba muy pobre y fue a la orilla del ro a hablar con Oshn. If you would like to receive it in person you are welcome to make an appointment to visit our church. He is the first to provide the hitherto secret, but essential, information that the adept diviner needs to have in order to ensure that every element affecting a clients spiritual development is taken into account during a reading. In time, Obatal took back his decree, but Ideu chose to continue wearing dresses: In a dress was his life saved, and in a dress was his life lived. These tools allow the orishas or the ancestors to intervene on our behalf, to fend off the forces of misfortune, and to put us back in line with our divine purpose. To calculate the overall star rating and percentage breakdown by star, we dont use a simple average. Within these twelve families are 192. , the children of the odu, and each of these patterns or letters has its own lore, proverbs, meanings, prohibitions, and sacrifices, which Lele details as well. Pumpkins are a very important eb when someone receives the odu Obara Meji. He made Ocha in 2000 and was crowned a priest of Oya. If you are interested in receiving a diloggun divination, Rev. Evite los excesos de bebidas alcohlicas. Obara meji apadrino a Obara (6) Odi meji apadrino a Odi (7) Baba ejiogbe apadrino a Ejionle(8) Osa meji apadrino a Osa (9) Orangun apadrino a Ofun (10) Its definately wonderfully written to understand perfectly ,resourceful , and a very powerful book ! They include: Okana (one mouth), Eji Oko (two mouths), Ogund (three mouths), Irosun (four mouths), Och (five mouths), Obara (six mouths), Od (seven mouths), Eji Ogbe (eight mouths), Os (nine mouths), Ofn (ten mouths), Owani (eleven mouths), Ejila Shebora (twelve mouths), Metanla (thirteen mouths . Dr. E. offers diloggun (cowrie shell) readings through his . LA PERSONA TIENE UN ESPIRITU QUE LE HABLA EN EL OIDO Y LE DA GRAN VIRTUD. The List Price is the suggested retail price of a new product as provided by a manufacturer, supplier, or seller. Quem aprender por esse aqui j vai entender como o orculo de If. He describes the problems people face, why they have these problems and clear solutions to resolve them. $(".owl-carousel").owlCarousel({ The Diloggn The Orishas, Proverbs, Sacrifices, and Prohibitions of Cuban Santera By cha'ni Lele Published by Destiny Books Distributed by Simon & Schuster Hardcover LIST PRICE $49.95 PRICE MAY VARY BY RETAILER Get a FREE ebook by joining our mailing list today! The client offers his opinion at times when it is not asked for. - A la naturaleza nadie la vence. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Copyright 2020 Oshaeifa.com Poltica de Cookies, La mano de Orula: La iniciacin en la Santera, Osha e Ifa. I am still reading it, It is one of those books you cant put down you have to read and re-read just because it hits so many great points you want to absorb every morsel. itemsDesktop: [1199, 3], His book is also the first to detail how to properly end a session so that negative vibrations are absorbed by the orishas and fully removed from the diviner's home. He made Ocha in 2000 and was crowned a priest of Oya. If the clients avatar of Eleggu is Eshu Ay, a smaller one should be made in a tiny conch shell; it must have foundation (it must contain an ot inside the image), and the client must carry it with him at all times. The Diloggun is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. La noche para dormir, el da para trabajar. When Och Obara opens on the mat, the diviner has many initial considerations for eb. He describes the problems people face, why they have these problems and clear solutions to resolve A book of vast information in learning the Diloggun from beginning to end. In the Afro-Cuban religion of Santeria, diviners cast the diloggun (cowrie shells) in order to discern the moods and attitudes of the orishas (spirit deities) toward the devotee and to advise the Consulter l'avis complet, The first book on Santeras holiest divination system to thoroughly explore each family of, Les avis ne sont pas valids, mais Google recherche et supprime les faux contenus lorsqu'ils sont identifis, cha'ni Lele (1966-2019) was immersed in the underground culture of Orisha worship in 1989. This person needs to communicate with his godparents more often so that there is no misunderstanding. En OSHE OBARA 5-6 habla la campana: la armazn de la campana representa a la boca y el badajo a la lengua humana. Quem O autor bastante polmico no meio Lukumi, mas o carter e a vida dele no importam, fez um excelente livro. Los Orishas que te aconsejan son: Oshn, Orunla, Obbatal, Eleggu, Oy, Oggn, Odduduwa, Shang, Babalu ay, Olkun, Ozan, Ik. ocha'ni Lele provides a detailed description of each of the twelve families of odu that exist in the diloggun--from Okana through Ejila Shebora. Not the sort of book you read only once I will be popping in and out of it for a long while. , Edward Batchelor, Jr., Fellow in Religion,Yale University, Eric Lerner, Oya N'Soro: Oya Speaks!, October 2003, Vol. However, if the odu marked when determining the hand of ib is either 6-9 or 9-6, one chooses the left hand out of respect for these two letters. By marking this eb, Oshn says that this client once had a special place for her in his heart, perhaps even a special routine. This book is for anyone interested in Santeria or Lukumi. En OSHE OBARA 5-6 habla la campana: la armazn de la campana representa a la boca y el badajo a la lengua humana. Opening Eji OkoTwo Mouths on the Mat 4. A la persona. This item can be returned in its original condition for a full refund or replacement within 30 days of receipt. Both my husband and I really enjoy it and would recommend it to anyone interested, a must for your library. Once the dessert has been consumed, he serves the entre, which should be bitter, and finishes the meal by offering yet another dessert. I am impacted by his work because it gave me more insight and understanding as to how to work with the various odus and it has enriched my own divination skills and work with my own clients. El Aw no muere cuando sus cosas permanecen vivas. Cuando se termin el sacrificio de las codornices, se le encienden 6 mechas de aceite a SHANGO y por la noche se apagan con Omiero de hierbas de OBATALA. A talented diviner dedicates his life to the study of odu, learning all of their meanings, their associated legends, taboos, strengths, weaknesses, ceremonies, offerings and parables. It also analyzed reviews to verify trustworthiness. If this new prescription is still not enough to close the odu, the diviner must consider the eboses of the parent odu, Och. Maferefn Obatal! For Shang and Oshn were once lovers, and while Shang was away at war, Oshn gave birth to twins, the Ibeyi. One may describe the word itself, diloggn, in two fashions. Reviewed in the United States on November 15, 2013. Oshe Bara, habla de sueos raros por la influencia de Eggn ermitao. - Slo el creador de la vida tiene derecho a quitarla. After many weeks, Oshn discovered the animals Eshu Ay had been feeding her, and in anger she castrated them all. Author does a great job here teaching about the history of how the Lucumi faith evolved and how hard the slaves in Cuba fought to preserve as much of the Yoruba religion as they could. so you're never without . Obara: A king does not lie. The nature and origin of that ir or osogbo will also be revealed. This system of fortune telling is not commonly used among hoodoo practitioners, because one must be initiated in the religion to learn it. - La sangre pesa ms que el agua. cha'ni Lele provides the secret but essential information that the adept diviner needs to know to ensure that every element affecting a client's spiritual development is taken into consideration during a reading. Reviewed in the United States on July 25, 2013. gtag('config', 'G-VPL6MDY5W9'); The Diloggn: The Orishas, Proverbs, Sacrifices, and Prohibitions of Cuban Santera, Chapter 6: An Introduction to the Lucum Religion, Chapter 7: Chapter 1: Manipulating the Diloggn, the Oracle of the Orishas, Chapter 8: An Introduction to the Diloggn, Chapter 11: When the Reading Opens in Ir, Chapter 12: When the Reading Opens in Osogbo, Chapter 13: Marking the Eboses, or Remedies for Odu, Chapter 15: Examples of Recorded Readings with the Diloggn, Chapter 16: The Story of the Shoemakers Apprentice, Chapter 18: The Truth Is Sweet Like Honey, Chapter 19: Chapter 2: The Family of Okana, Chapter 21: The Orishas Who Speak in Okana, Chapter 24: Marking Eb in Okana: Initial Considerations, Chapter 26: The First Composite Odu of Okana, Okana Meji (1-1), Chapter 27: The Second Composite Odu of Okana, Okana Ejioko (1-2), Chapter 28: The Third Composite Odu of Okana, Okana Ogund (1-3), Chapter 29: The Fourth Composite Odu of Okana, Okana Irosun (1-4), Chapter 30: The Fifth Composite Odu of Okana, Okana Och (1-5), Chapter 31: The Sixth Composite Odu of Okana, Okana Obara (1-6), Chapter 32: The Seventh Composite Odu of Okana, Okana Od (1-7), Chapter 33: The Eighth Composite Odu of Okana, Okana Ogbe (1-8), Chapter 34: The Ninth Composite Odu of Okana, Okana Os (1-9), Chapter 35: The Tenth Composite Odu of Okana, Okana Ofn (1-10), Chapter 36: The Eleventh Composite Odu of Okana, Okana Owani (1-11), Chapter 37: The Twelfth Odu of Okana, Okana Ejila (1-12), Chapter 38: The Thirteenth Composite Odu of Okana, Okana Metanla (113), Chapter 39: The Fourteenth Composite Odu of Okana, Okana Merinla (1-14), Chapter 40: The Fifteenth Composite Odu of Okana, Okana Marunla (1-15), Chapter 41: The Sixteenth Composite Odu of Okana, Okana Merindilogn (1-16), Chapter 42: Closing the Reading: Further Eboses of the Parent Odu, Okana, Chapter 43: Chapter 3: The Family of Eji Oko, Chapter 45: The Orishas Who Speak in Eji Oko, Chapter 48: Marking Eb in Eji Oko: Initial Considerations, Chapter 49: Traditional Eboses in Eji Oko, Chapter 50: The First Composite Odu of Ejioko, Ejioko Okana (2-1), Chapter 51: The Second Composite Odu of Ejioko, Ejioko Meji (2-2), Chapter 52: The Third Composite Odu of Ejioko, Ejioko Ogund (2-3), Chapter 53: The Fourth Composite Odu of Ejioko, Ejioko Irosun (2-4), Chapter 54: The Fifth Composite Odu of Ejioko, Ejioko Och (2-5), Chapter 55: The Sixth Composite Odu of Eji Oko, Ejioko Obara (2-6), Chapter 56: The Seventh Composite Odu of Eji Oko, Ejioko Od (2-7), Chapter 57: The Eighth Composite Odu of Eji Oko, Ejioko Ejiogbe (2-8), Chapter 58: The Ninth Composite Odu of Eji Oko, Ejioko Os (2-9), Chapter 59: The Tenth Composite Odu of Eji Oko, Ejioko Ofn (2-10), Chapter 60: The Eleventh Composite Odu of Eji Oko, Ejioko Owani (2-11), Chapter 61: The Twelfth Composite Odu of Eji Oko, Ejioko Ejila (2-12), Chapter 62: The Thirteenth Composite Odu of Eji Oko, Ejioko Metanla (2-13), Chapter 63: The Fourteenth Composite Odu of Eji Oko, Ejioko Merinla (2-14), Chapter 64: The Fifteenth Composite Odu of Eji Oko, Ejioko Marunla (2-15), Chapter 65: The Sixteenth Composite Odu of Eji Oko, Ejioko Merindilogn (2-16), Chapter 66: Closing the Reading: Further Eboses of the Parent Odu, Eji Oko, Chapter 67: Chapter 4: The Family of Ogund, Chapter 69: The Orishas Who Speak in Ogund, Chapter 72: Marking Eb in Ogund: Initial Considerations, Chapter 74: The First Composite Odu of Ogund, Ogund Okana (3-1), Chapter 75: The Second Composite Odu of Ogund, Ogund Ejioko (3-2), Chapter 76: The Third Composite Odu of Ogund, Ogund Meji (3-3), Chapter 77: The Fourth Composite Odu of Ogund, Ogund Irosun (3-4), Chapter 78: The Fifth Composite Odu of Ogund, Ogund Och (3-5), Chapter 79: The Sixth Composite Odu of Ogund, Ogund Obara (3-6), Chapter 80: The Seventh Composite Odu of Ogund, Ogund Od (3-7), Chapter 81: The Eighth Composite Odu of Ogund, Ogund Ejiogbe (3-8), Chapter 82: The Ninth Composite Odu of Ogund, Ogund Os (3-9), Chapter 83: The Tenth Composite Odu of Ogund, Ogund Ofn (3-10), Chapter 84: The Eleventh Composite Odu of Ogund, Ogund Owani (3-11), Chapter 85: The Twelfth Composite Odu of Ogund, Ogund Ejila (3-12), Chapter 86: The Thirteenth Composite Odu of Ogund Metanla (3-13), Chapter 87: The Fourteenth Composite Odu of Ogund, Ogund Merinla (3-14), Chapter 88: The Fifteenth Composite Odu of Ogund, Ogund Marunla (3-15 ), Chapter 89: The Sixteenth Composite Odu of Ogund, Ogund Merindilogn (3-16), Chapter 90: Closing the Reading: Further Eboses of the Parent Odu, Ogund, Chapter 91: Chapter 5: The Family of Irosun, Chapter 93: The Orishas Who Speak in Irosun, Chapter 96: Marking Eb in Irosun: Initial Considerations, Chapter 98: The First Composite Odu of Irosun, Irosun Okana (4-1), Chapter 99: The Second Composite Odu of Irosun, Irosun Ejioko (4-2), Chapter 100: The Third Composite Odu of Irosun, Irosun Ogund (4-3), Chapter 101: The Fourth Composite Odu of Irosun, Irosun Meji (4-4), Chapter 102: The Fifth Composite Odu of Irosun, Irosun Och (4-5), Chapter 103: The Sixth Composite Odu of Irosun, Irosun Obara (4-6), Chapter 104: The Seventh Composite Odu of Irosun, Irosun Od (4-7), Chapter 105: The Eighth Composite Odu of Irosun, Irosun Ogbe (4-8), Chapter 106: The Ninth Composite Odu of Irosun, Irosun Os (4-9), Chapter 107: The Tenth Composite Odu of Irosun, Irosun Ofn (4-10), Chapter 108: The Eleventh Composite Odu of Irosun, Irosun Owani (4-11), Chapter 109: The Twelfth Composite Odu of Irosun, Irosun Ejila (4-12), Chapter 110: The Thirteenth Composite Odu of Irosun, Irosun Metanla (4-13), Chapter 111: The Fourteenth Composite Odu of Irosun, Irosun Merinla (4-14), Chapter 112: The Fifteenth Composite Odu of Irosun, Irosun Marunla (4-15), Chapter 113: The Sixteenth Composite Odu of Irosun, Irosun Merindilogn (4-16 ), Chapter 114: Closing the Reading: Further Eboses of the Parent Odu, Irosun, Chapter 115: Chapter 6: The Family of Och, Chapter 117: The Orishas Who Speak in Och, Chapter 120: Marking Eb in Och: Initial Considerations, Chapter 122: The First Composite Odu of Och, Och Okana (5-1), Chapter 123: The Second Composite Odu of Och, Och Ejioko (5-2), Chapter 124: The Third Composite Odu of Och, Och Ogund (5-3), Chapter 125: The Fourth Composite Odu of Och, Och Irosun (5-4), Chapter 126: The Fifth Composite Odu of Och, Och Meji (5-5), Chapter 127: The Sixth Composite Odu of Och, Och Obara (5-6), Chapter 128: The Seventh Composite Odu of Och, Och Od (5-7), Chapter 129: The Eighth Composite Odu of Och, Och Ogbe (5-8), Chapter 130: The Ninth Composite Odu of Och, Och Os (5-9), Chapter 131: The Tenth Composite Odu of Och, Och Ofn (5-10), Chapter 132: The Eleventh Composite Odu of Och, Och Owani (5-11), Chapter 133: The Twelfth Composite Odu of Och, Och Ejila (5-12), Chapter 134: The Thirteenth Composite Odu of Och, Och Metanla (5-13), Chapter 135: The Fourteenth Composite Odu of Och, Och Merinla (5-14), Chapter 136: The Fifteenth Composite Odu of Och, Och Marunla (5-15), Chapter 137: The Sixteenth Composite Odu of Och, Och Merindilogn (5-16), Chapter 138: Closing the Reading: Further Eboses of the Parent Odu, Och, Chapter 139: Chapter 7: The Family of Obara, Chapter 141: The Orishas Who Speak in Obara, Chapter 144: Marking Eb in Obara: Initial Considerations, Chapter 146: The First Composite Odu of Obara, Obara Okana (6-1), Chapter 147: The Second Composite Odu of Obara, Obara Ejioko (6-2), Chapter 148: The Third Composite Odu of Obara, Obara Ogund (6-3), Chapter 149: The Fourth Composite Odu of Obara, Obara Irosun (6-4), Chapter 150: The Fifth Composite Odu of Obara, Obara Och (6-5), Chapter 151: The Sixth Composite Odu of Obara, Obara Meji (6-6), Chapter 152: The Seventh Composite Odu of Obara, Obara Od (6-7), Chapter 153: The Eighth Composite Odu of Obara, Obara Ejiogbe (6-8), Chapter 154: The Ninth Composite Odu of Obara, Obara Os (6-9), Chapter 155: The Tenth Composite Odu of Obara, Obara Ofn (6-10), Chapter 156: The Eleventh Composite Odu of Obara, Obara Owani (6-11), Chapter 157: The Twelfth Composite Odu of Obara, Obara Ejila (6-12), Chapter 158: The Thirteenth Composite Odu of Obara, Obara Metanla (6-13), Chapter 159: The Fourteenth Composite Odu of Obara, Obara Merinla (6-14), Chapter 160: The Fifteenth Composite Odu of Obara, Obara Marunla (6-15), Chapter 161: The Sixteenth Composite Odu of Obara, Obara Merindilogn (6-16 ), Chapter 162: Closing the Reading: Further Eboses of the Parent Odu, Obara, Chapter 163: Chapter 8: The Family of Od, Chapter 165: The Orishas Who Speak in Od, Chapter 168: Marking Eb in Od: Initial Considerations, Chapter 170: The First Composite Odu of Od, Od Okana (7-1), Chapter 171: The Second Composite Odu of Od, Od Ejioko (7-2), Chapter 172: The Third Composite Odu of Od, Od Ogund (7-3), Chapter 173: The Fourth Composite Odu of Od, Od Irosun (7-4), Chapter 174: The Fifth Composite Odu of Od, Od Och (7-5), Chapter 175: The Sixth Composite Odu of Od, Od Obara (7-6), Chapter 176: The Seventh Composite Odu of Od, Od Meji (7-7), Chapter 177: The Eighth Composite Odu of Od, Od Ogbe (7-8), Chapter 178: The Ninth Composite Odu of Od, Od Os (7-9), Chapter 179: The Tenth Composite Odu of Od, Od Ofn (7-10), Chapter 180: The Eleventh Composite Odu of Od, Od Owani (7-11), Chapter 181: The Twelfth Composite Odu of Od, Od Ejila (7-12), Chapter 182: The Thirteenth Composite Odu of Od, Od Metanla (7-13), Chapter 183: The Fourteenth Composite Odu of Od, Od Merinla (7-14), Chapter 184: The Fifteenth Composite Odu of Od, Od Marunla (7-15), Chapter 185: The Sixteenth Composite Odu of Od, Od Merindilogn (7-16), Chapter 186: Closing the Reading: Further Eboses of the Parent Odu, Od, Chapter 187: Chapter 9: The Family of Eji Ogbe, Chapter 189: The Orishas Who Speak in Eji Ogbe, Chapter 191: The Prohibitions of Eji Ogbe, Chapter 192: Marking Eb in Eji Ogbe: Initial Considerations, Chapter 193: The Traditional Eboses of Eji Ogbe, Chapter 194: The First Composite Odu of Eji Ogbe, Ogbe Okana (8-1), Chapter 195: The Second Composite Odu of Eji Ogbe, Ogbe Ejioko (8-2), Chapter 196: The Third Composite Odu of Eji Ogbe, Ogbe Ogund (8-3), Chapter 197: The Fourth Composite Odu of Eji Ogbe, Ogbe Irosun (8-4), Chapter 198: The Fifth Composite Odu of Eji Ogbe, Ogbe Och (8-5), Chapter 199: The Sixth Composite Odu of Eji Ogbe, Ogbe Obara (8-6), Chapter 200: The Seventh Composite Odu of Eji Ogbe, Ogbe Od (8-7), Chapter 201: The Eighth Composite Odu of Eji Ogbe, Ogbe Meji (8-8), Chapter 202: The Ninth Composite Odu of Eji Ogbe, Ogbe Os (8-9), Chapter 203: The Tenth Composite Odu of Eji Ogbe, Ogbe Ofn (8-10), Chapter 204: The Eleventh Composite Odu of Eji Ogbe, Ogbe Owani (8-11), Chapter 205: The Twelfth Composite Odu of Eji Ogbe, Ogbe Ejila (8-12), Chapter 206: The Thirteenth Composite Odu of Eji Ogbe, Ogbe Metanla (8-13), Chapter 207: The Fourteenth Composite Odu of Eji Ogbe, Ogbe Merinla (8-14), Chapter 208: The Fifteenth Composite Odu of Eji Ogbe, Ogbe Marunla (8-15), Chapter 209: The Sixteenth Composite Odu of Eji Ogbe, Ogbe Merindilogn (8-16), Chapter 210: Aleyo Eboses of Ogbe Ejila (8-12 ) through Ogbe Merindilogn (8-16), Chapter 211: Closing the Reading: Further Eboses of the Parent Odu, Eji Ogbe, Chapter 212: Chapter 10: The Family of Os, Chapter 214: The Orishas Who Speak in Os, Chapter 217: Marking Eb in Os: Initial Considerations, Chapter 218: The Traditional Eboses of Os, Chapter 219: The First Composite Odu of Os, Os Okana (9-1), Chapter 220: The Second Composite Odu of Os, Os Ejioko (9-2), Chapter 221: The Third Composite Odu of Os, Os Ogund (9-3), Chapter 222: The Fourth Composite Odu of Os, Os Irosun (9-4), Chapter 223: The Fifth Composite Odu of Os, Os Och (9-5), Chapter 224: The Sixth Composite Odu of Os, Os Obara (9-6), Chapter 225: The Seventh Composite Odu of Os, Os Od (9-7), Chapter 226: The Eighth Composite Odu of Os, Os Ogbe (9-8), Chapter 227: The Ninth Composite Odu of Os, Os Meji (9-9), Chapter 228: The Tenth Composite Odu of Os, Os Ofn (9-10), Chapter 229: The Eleventh Composite Odu of Os, Os Owani (9-11), Chapter 230: The Twelfth Composite Odu of Os, Os Ejila (9-12), Chapter 231: The Thirteenth Composite Odu of Os, Os Metanla (9-13), Chapter 232: The Fourteenth Composite Odu of Os, Os Merinla (9-14), Chapter 233: The Fifteenth Composite Odu of Os, Os Marunla (9-15), Chapter 234: The Sixteenth Composite Odu of Os, Os Merindilogn (9-16), Chapter 235: Closing the Reading: Further Eboses of the Parent Odu, Os, Chapter 236: Chapter 11: The Family of Ofn, Chapter 238: The Orishas Who Speak in Ofn, Chapter 241: Marking Eb in Ofn: Initial Considerations, Chapter 243: The First Composite Odu of Ofn, Ofn Okana (10-1), Chapter 244: The Second Composite Odu of Ofn, Ofn Ejioko (10-2), Chapter 245: The Third Composite Odu of Ofn, Ofn Ogund (10-3), Chapter 246: The Fourth Composite Odu of Ofn, Ofn Irosun (10-4), Chapter 247: The Fifth Composite Odu of Ofn, Ofn Och (10-5), Chapter 248: The Sixth Composite Odu of Ofn, Ofn Obara (10-6), Chapter 249: The Seventh Composite Odu of Ofn, Ofn Od (10-7), Chapter 250: The Eighth Composite Odu of Ofn, Ofn Ogbe (10-8), Chapter 251: The Ninth Composite Odu of Ofn, Ofn Os (10-9), Chapter 252: The Tenth Composite Odu of Ofn, Ofn Meji (10-10), Chapter 253: The Eleventh Composite Odu of Ofn, Ofn Owani (10-11), Chapter 254: The Twelfth Composite Odu of Ofn, Ofn Ejila (10-12), Chapter 255: The Thirteenth Composite Odu of Ofn, Ofn Metanla (10-13), Chapter 256: The Fourteenth Composite Odu of Ofn, Ofn Merinla (10-14), Chapter 257: The Fifteenth Composite Odu of Ofn, Ofn Marunla (9-15), Chapter 258: The Sixteenth Composite Odu of Ofn, Ofn Merindilogn (9-16), Chapter 259: Closing the Reading: Further Eboses of the Parent Odu, Ofn, Chapter 260: Chapter 12: The Family of Owani, Chapter 262: The Orishas Who Speak in Owani, Chapter 265: Marking Eb in Owani: Initial Considerations, Chapter 266: The Traditional Eboses of Owani, Chapter 267: The First Composite Odu of Owani, Owani Okana (11-1), Chapter 268: The Second Composite Odu of Owani, Owani Ejioko (11-2), Chapter 269: The Third Composite Odu of Owani, Owani Ogund (11-3), Chapter 270: The Fourth Composite Odu of Owani, Owani Irosun (11-4), Chapter 271: The Fifth Composite Odu of Owani, Owani Och (11-5), Chapter 272: The Sixth Composite Odu of Owani, Owani Obara (11-6), Chapter 273: The Seventh Composite Odu of Owani, Owani Od (11-7), Chapter 274: The Eighth Composite Odu of Owani, Owani Ogbe (11-8), Chapter 275: The Ninth Composite Odu of Owani, Owani Os (11-9), Chapter 276: The Tenth Composite Odu of Owani, Owani Ofn (11-10), Chapter 277: The Eleventh Composite Odu of Owani, Owani Meji (11-11), Chapter 278: The Twelfth Composite Odu of Owani, Owani Ejila (11-12), Chapter 279: Closing the Reading: Further Eboses of the Parent Odu, Owani, Chapter 280: Chapter 13: The Family of Ejila Shebora, Chapter 281: The Proverbs of Ejila Shebora, Chapter 282: The Orishas Who Speak in Ejila Shebora, Chapter 283: The Message of Ejila Shebora, Chapter 284: The Prohibitions of Ejila Shebora, Chapter 285: Marking Eb in Ejila Shebora: Initial Considerations, Chapter 286: The Traditional Eboses of Ejila Shebora, Chapter 287: The First Composite Odu of Ejila Shebora, Ejila Okana (12-1), Chapter 288: The Second Composite Odu of Ejila Shebora, Ejila Ejioko (12-2), Chapter 289: The Third Composite Odu of Ejila Shebora, Ejila Ogund (12-3), Chapter 290: The Fourth Composite Odu of Ejila Shebora, Ejila Irosun (12-4), Chapter 291: The Fifth Composite Odu of Ejila Shebora, Ejila Och (12-5), Chapter 292: The Sixth Composite Odu of Ejila Shebora, Ejila Obara (12-6), Chapter 293: The Seventh Composite Odu of Ejila Shebora, Ejila Od (12-7), Chapter 294: The Eighth Composite Odu of Ejila, Ejila Ogbe (12-8), Chapter 295: The Ninth Composite Odu of Ejila Shebora, Ejila Os (12-9), Chapter 296: The Tenth Composite Odu of Ejila Shebora, Ejila Ofn (12-10), Chapter 297: The Eleventh Composite Odu of Ejila Shebora, Ejila Owani (12 -11 ), Chapter 298: The Twelfth Composite Odu of Ejila Shebora, Ejila Meji (12-12), Chapter 299: Closing the Reading: Further Eboses of the Parent Odu, Ejila Shebora, Chapter 300: Appendix: The Odu Beyond Ejila Shebora, Chapter 301: MetanlaThirteen Mouths on the Mat, Chapter 302: MerinlaFourteen Mouths on the Mat, Chapter 303: MarunlaFifteen Mouths on the Mat, Chapter 304: MerindilognSixteen Mouths on the Mat, Chapter 309: About Inner Traditions Bear & Company.