If he did, he had no reason to complain, for the honour and comfort he obtained by his struggle was abundantly sufficient to countervail the damage, though he went limping to his grave. Why don't we eat the sciatic nerve? - Chabad.org Therefore to this day the children of Israel do not eat the sinew which is attached to the socket of the thigh, because He touched the socket of Jacobs thigh in the sinew of the hip. This principle we accept, and we dare not limit its application "further than the demonstrative laws of reason and conscience demand." - Webster's BibleTherefore the children of Israel don't eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.- World English Bibletherefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank.- Youngs Literal Bible (32:33) Therefore the children of Israel eat not the sinew of the thigh-vein which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacob's thigh, even in the sinew of the thigh-vein.- Jewish Publication Society Bible. Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacobs thigh by the tendon of the hip. Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which is upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he the angel touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah (l), giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. Font Size. The prophet Ezekiel saw in his vision (37:6,8) that the dry bones were gathered together, that they were covered with sinews, flesh and skin, and that they were revived by the spirit of the Lord. We have only to bear in mind that in man there is a spirit as well as a body; and in this outward wrestling of man with man we have a token of the inward wrestling of spirit with spirit, and therefore, an experimental instance of that great conflict of the Infinite Being with the finite self, which grace has introduced into our fallen world, recorded here for the spiritual edification of the church on earth. "And he was afraid, and said, How dreadful is this place!" He grew up in England and moved to Los Angeles in 1976. Neither Israel nor we eat of the sinew that shrank. Get Your Bible Minute in Your Inbox Every Morning. Even Jacob was not perfect and beyond harm and his family should have realized it. Bible Verses About Thigh - 19 passages - King James Version (KJV) - Sarata Matthew Poole's Commentary Not from any superstitious conceit about it, but only for a memorial of this admirable conflict, the blessed effects whereof even the future generations received. He is at first called a man. Genesis 32:32 Parallel: Therefore the children of Israel eat not of the If we admit anyone, we are bound by parity of reason to accept all the others.We have also already noted the divine method of dealing with man. International Standard Bible Encyclopedia - Sinew. It is quite fascinating that the sinew tale appears Ligaments attach one bone to another. "By faith Jacob, when dying, blessed each of the sons of Joseph" (in the unclouded certainty of the promises of El-elohe-Israel); "and worshipped on the top of his staff." touched the hollow of Jacob's thigh in the sinew that shrank. "For I have seen God face to face," said he, "and my life is preserved." Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and "set it up for a pillar, and poured oil upon the top of it," and changed the name of Luz into Bethel - though he be only at "the gate," and "the ladder.". The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.Barnes' Notes on the BiblePeniel - the face of God. (Note: Most of the forbidden fat and the sinew of the thigh vein are found in the hindquarters of the animal. Leo of Modena says F13, of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. 3. p. 91. While preparing in fear to meet his brother Esau, Jacob finds himself grappling with an unknown stranger in the dark. The wrenching of the tendons and muscles was mercifully healed, so as to leave a permanent monument, in Jacob's halting gait, that God had overcome his self-will. General Editor. More. Finally, why should we not eat the gid ha-nashe simply because this part of Jacob was wounded during the fight? 3. No matter how lofty or special or capable one of us may seem, we should not become complacent in our attitude towards him. hey girls, did you know that ummm Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because He touched the hollow of Jacob's thigh on the sinew of the hip. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thighthe sinew. English Revised Version Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in . The sun rose and Jacob left Penuel limping. King James Version (KJV). Jacob can no longer say, "The Lord is in this place, and I knew it not;" for God had come down to him, and changed him into a prevailer "with God and with men." The effort to remove this sinew is a nuisance And he was afraid, and said, How dreadful is this place! though he adds, This is none other but the house of God, and this is the gate of heaven. Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and set it up for a pillar, and poured oil upon the top of it, and changed the name of Luz into Bethelthough he be only at the gate, and the ladder., The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. 32:30 Peniel - That is, the face of God, because there he had seen the appearance of God, and obtained the favour of God.32:31 He halted on his thigh - And some think he continued to do so to his dying day. . The faith which strengthens itself, and can be at home only in the revealed purpose of God, and then, occupy itself in intercession for those who lie outside, as Abraham did for Lot, is not after this pattern in Jacob. What Every Christian Should Know about the Protestant Reformation. touched the hollow of Jacob's thigh in the sinew that shrank. Despite the hardships in serving G-d and despite the difficulties his fellow human beings and even his own brother and uncle have presented him with, Jacob remained faithful to G-d and upheld the same beliefs and continued the practice of good deeds. At sunrise, as he left Penuel, Jacob limped along because of his hip. 92. and is not the moral distance of the ladder confirmed by what follows? Genesis 32:32 KJV. "Be clean" is now his word, as indeed it was afterwards by the priests, and then again by the prophets whom God sent into the midst of His people, until Christ came forth, and did the work which enables God Himself to testify that "the blood of Jesus Christ His Son cleanseth us from all sin.". Human contrivance and cautious planning, which are the open faults in Jacob, not only stamp his character, but necessarily create, by their action, a moral distance between himself and the "God of his father Abraham and Isaac," which must not be allowed. to an ancestral thigh an angel punningly made paralytic. The wrenching of the tendons and muscles was mercifully healed, so as to leave a permanent monument, in Jacob's halting gait, that God had overcome his self-will. The angel tells Jacob, You have struggled with G-d and with men and you have prevailed (Bereshit 32:29). There is an advance also in the character of the faith that followed, now that Jacob is no longer a wrestler, but in the peace and communion of a worshipper and a prince with God. Jacob might "halt upon his thigh" all the days of his life, and Paul might come from paradise with "a thorn in the flesh," the messenger of Satan to buffet him, lest he should be exalted above measure; but the flesh in each was flesh still. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, because he touched the hollow of Jacob's thigh in the sinew that shrank. So "God appeared to Jacob again, when he came out of Padan-aram, and blessed him; and said, Thy name shall not be called any more Jacob, but Israel shall be thy name." And here Jacob names him God. View Chapter . sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass.19. "The angels of God henceforth," Jesus said, "ascend and descend upon the Son of man." And Jacob called the name of the place where God spake with him Bethel." Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which [is] upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he [the angel] touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah F12, giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. Only if we stand behind our fellow Jew, can we avoid unpleasant consequences. 3. (See 1 Peter 4:1-2.) Its because the inside of Jacobs hip was touched. and is not the moral distance of the ladder confirmed by what follows? Severer and final measures, which far exceed the sinew, or the law, or the sieve, or the thorn, thank God, have been adopted at the cross of Christ for our effectual deliverance from its dominion. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us.
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